Essence of the Divine

Subtitle

The Tarot

      The Mythic Tarot

 

No study of occult philosophy is possible without an acquaintance with symbolism, for if the words occultism and symbolism are correctly used, they mean almost one and the same thing. Symbolism cannot be learned as one learns to build bridges or speak a foreign language, and for the interpretation of symbols a special cast of mind is necessary; in addition to knowledge, special faculties, the power of creative thought and a developed imagination are required. One who understands the use of symbolism in the arts, knows, in a general way, what is meant by occult symbolism. But even then a special training of the mind is necessary, in order to comprehend the "language of the Initiates", and to express in this language the intuitions as they arise.

There are many methods for developing the "sense of symbols" in those who are striving to understand the hidden forces of Nature and Man, and for teaching the fundamental principles as well as the elements of the esoteric language. The most synthetic, and one of the most interesting of these methods, is the Tarot

In its exterior form the Tarot is a pack of cards

used in the south of Europe for games and fortune-telling. These cards were first known in Europe at the end of the fourteenth century, when they were in use among the Spanish gypsies.

A pack of Tarot contains the fifty-two ordinary playing cards with the addition of one "picture card" to every suit, namely, the Knight, placed between the Queen and the Knave. These fifty-six cards are divided into four suits, two black and two red and have the following designation: sceptres (clubs), cups (hearts), swords (spades), and pentacles or disks (diamonds). In addition to the fifty-six cards the pack of Tarot has twenty-two numbered cards with special names:--

1 The Magician 

2 The High Priestess

3 The Empress

4 The Emperor

5 The Chariot

6 The Lovers                                      

7 The Hierophant                         

8 Strength

9 The Hermit

10 The Wheel of Fortune

11 Justice

12 The Hanged Man

13 Death

14 Temperance

15 The Devil

16 The Tower

17 The Star

18 The Moom

19 The Sun

20 Judgement

21 The World

0 The Fool

 

This pack of cards, in the opinion of many investigators, represents the Egyptian hieroglyphic book of seventy-eight tablets, which came to us almost miraculously.

The history of the Tarot is a great puzzle. During the Middle Ages, when it first appeared historically, there existed a tendency to build up synthetic

symbolical or logical systems of the same sort as Ars Magna by Raymond Lully. But productions similar to the Tarot exist in India and China, so that we cannot possibly think it one of those systems created during the Middle Ages in Europe; it is also evidently connected with the Ancient Mysteries and the Egyptian Initiations. Although its origin is in oblivion and the aim of its author or authors quite unknown, there is no doubt whatever that it is the most complete code of Hermetic symbolism we possess.

Although represented as a pack of cards, the Tarot really is something quite different. It can be "read" in a variety of ways. As one instance, I shall give a metaphysical interpretation of the general meaning or of the general content of the book of Tarot, that is to say, its metaphysical title, which will plainly show that this work could not have been invented by illiterate gypsies of the fourteenth century.

In order to become acquainted with the Tarot, it is necessary to understand the basic ideas of the Kabala and of Alchemy. For it represents, as, indeed, many commentators of the Tarot think, a summary of the Hermetic Sciences--the Kabala, Alchemy, Astrology, Magic, with their different divisions. All these sciences, attributed to Hermes Trismegistus, really represent one system of a very broad and deep psychological investigation of the nature of man in his relation to the world of noumena (God, the world of Spirit) and to the world of phenomena (the visible, physical world). The letters of the Hebrew alphabet and the various allegories of the Kabala, the names of metals, acids and salts in alchemy; of planets and constellations in astrology; of good and evil spirits in magic--all these were only means to veil truth from the uninitiated.

But when the true alchemist spoke of seeking for gold, he spoke of gold in the soul of man. And he called gold that which in the New Testament is called the Kingdom of Heaven, and in Buddhism, Nirvana. And when the true astrologer spoke of constellations and planets he spoke of constellations and planets in the soul of man, i.e., of the qualities of the human soul and its relations to God and to the world. And when the true Kabalist spoke of the Name of God,

he sought this Name in the soul of man and in Nature, not in dead books, nor in biblical texts, as did the Kabalist-Scholastics. The Kabala, Alchemy, Astrology, Magic are parallel symbolical systems of psychology and metaphysics. Any alchemical sentence may be read in a Kabalistic or astrological way, but the meaning will always be psychological and metaphysical.

We are surrounded by a wall built of our conceptions of the world, and are unable to look over this wall at the real world. The Kabala presents an effort to break this "enchanted circle". It investigates the world as it is, the world in itself.

Rev. Lynn offers Tarot Readings in person in the Tampa Bay area and by phone for long distance clients.

 

 

 

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